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BURGOS AND THE BITTER COLD OF BURGOSV
Literature and its associations, no matter from how lowly suggestion, must always be first for me, and I still thought of those wine-skins in yielding to the claims of the cathedral on my wonder and reverence when now for the second time we came to it. The funeral ceremony of the dean was still in course, and after listening for a moment to the mighty orchestral music of it--the deep bass of the priests swelling up with the organ notes, and suddenly shot with the shrill, sharp trebles of the choir-boys and pierced with the keen strains of the violins--we left the cathedral to the solemn old ecclesiastics who sat confronting the bier, and once more deferred our more detailed and intimate wonder. We went, in this suspense of emotion, to the famous Convent of Las Huelgas, which invites noble ladies to its cloistered repose a little beyond the town. We entered to the convent church through a sort of slovenly court where a little girl begged severely, almost censoriously, of us, and presently a cold-faced young priest came and opened the church door. Then we found the interior of that rank Spanish baroque which escapes somehow the effeminate effusiveness of the Italian; it does not affect you as decadent, but as something vigorously perfect in its sort, somberly authentic, and ripe from a root and not a graft. In its sort, the high altar, a gigantic triune, with massive twisted columns and swagger statues of saints and heroes in painted wood, is a prodigy of inventive piety, and compositely has a noble exaltation in its powerful lift to the roof.
The nuns came beautifully dressed to hear mass at the grilles giving into the chapel adjoining the church; the tourist may have his glimpse of them there on Sundays, and on week-days he may have his guess of their cloistered life and his wonder how much it continues the tradition of repose which the name of the old garden grounds implies. These lady nuns must be of patrician lineage and of fortune enough to defray their expense in the convent, which is of the courtliest origin, for it was founded eight hundred years ago by Alfonso VIII. "to expiate his sins and to gratify his queen," who probably knew of them. I wish now I had known, while I was there, that the abbess of Las Huelgas had once had the power of life and death in the neighborhood, and could hang people if she liked; I cannot think just what good it would have done me, but one likes to realize such things on the spot. She is still one of the greatest ladies of Spain, though perhaps not still "lady of ax and gibbet," and her nuns are of like dignity. In their chapel are the tombs of Alfonso and his queen, whose figures are among those on the high altar of the church. She was Eleanor Plantagenet, the daughter of our Henry II., and was very fond of Las Huelgas, as if it were truly a rest for her in the far-off land of Spain; I say our Henry II., for in the eleventh century we Americans were still English, under the heel of the Normans, as not the fiercest republican of us now need shame to own.
In a sense of this historical unity, at Las Huelgas we felt as much at home as if we had been English tourists, and we had our feudal pride in the palaces where the Gastilian nobles used to live in Burgos as we returned to the town. Their deserted seats are mostly to be seen after you pass through the Moorish gate overarching the stony, dusty, weedy road hard by the place where the house of the Cid is said to have stood. The arch, so gracefully Saracenic, was the first monument of the Moslem obsession of the country which has left its signs so abundantly in the south; here in the far north the thing seemed almost prehistoric, almost preglacially old, the witness of a world utterly outdated. But perhaps it was not more utterly outdated than the residences of the nobles who had once made the ancient Castilian capital splendid, but were now as irrevocably merged in Madrid as the Arabs in Africa.
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